Paquimé, the great multistoried pre-Hispanic settlement also known as Casas Grandes, was the center of an ancient region with hundreds of related neighbors. It also participated in massive networks that stretched their fingers through northwestern Mexico and the U.S. Southwest. Paquimé is widely considered one of the most important and influential communities in ancient northern Mexico and is a UNESCO World Heritage Site. Ancient Paquimé and the Casas Grandes World, edited by Paul E. Minnis and Michael E. Whalen, summarizes the four decades of research since the Amerind Foundation and Charles Di Peso published the results of the Joint Casas Grandes Expeditions in 1974.
 
The Joint Casas Grandes Expedition revealed the extraordinary nature of this site: monumental architecture, massive ball courts, ritual mounds, over a ton of shell artifacts, hundreds of skeletons of multicolored macaws and their pens, copper from west Mexico, and rich political and religious life with Mesoamerican-related images and rituals. Paquimé was not one sole community but was surrounded by hundreds of outlying villages in the region, indicating a zone that sustained thousands of inhabitants and influenced groups much farther afield.
 
In celebration of the Amerind Foundation’s seventieth anniversary, sixteen scholars with direct and substantial experience in Casas Grandes archaeology present nine chapters covering its economy, chronology, history, religion, regional organization, and importance. The two final chapters examine Paquimé in broader geographic perspectives. This volume sheds new light on Casas Grandes/Paquimé, a great town well-adapted to its physical and economic environment that disappeared just before Spanish contact.

Casas Grandes, or Paquimé, is one of the most important settlements in the prehistoric North American Southwest. The largest and most complex community in the Puebloan world, it was characterized by its principal excavator, Charles Di Peso, as an outpost of the Toltec empire, which used it as a trade link between Mesoamerican and southwestern cultures. Michael E. Whalen and Paul E. Minnis have worked extensively in the Casas Grandes area and now offer new research arguing that it was not as similar to the highly developed complex societies of Mesoamerica as has been thought. In the first book of its kind in 25 years, the authors analyze settlement pattern data from more than 300 communities in the area surrounding Casas Grandes to show that its Medio period culture was a local development. Whalen and Minnis propose that Casas Grandes lacked extensive stratification, well-established decision-making hierarchies, and formalized positions of authority. They suggest instead that emerging elites used bribes, promises, and threats to build factions and extend their power. The communities at the periphery are shown to have had varying levels of social and economic interaction with Casas Grandes. This innovative study offers a new model for the rise and fall of Casas Grandes that departs considerably from the view most scholars have come to accept and will be of interest to all concerned with the comparative study of emergent complexity. It clearly shows that the idea of extensive regional centralization by Casas Grandes is no longer tenable and merits reconsideration by the archaeological community.

In the mid-1560s Spanish explorers marched northward through Mexico to the farthest northern reaches of the Spanish empire in Latin America. They beheld an impressive site known as Casas Grandes in the Mexican state of Chihuahua. Row upon row of walls featured houses and plazas of what was once a large population center, now deserted. Called Casas Grandes (Spanish for “large houses”) but also known as Paquimé, the prehistoric archaeological site may have been one of the first that Spanish explorers encountered. The Ibarra expedition, occurring perhaps no more than a hundred years after the site was abandoned, contained a chronicler named Baltasar de Obregón, who gave to posterity the first description of Paquimé:

". . . many houses of great size, strength, and height . . . six and seven stories, with towers and walls like fortresses for protection and defense against the enemies who undoubtedly used to make war on its inhabitants . . . large and magnificent patios paved with enormous and beautiful stones resembling jasper . . ."

Casas Grandes, now a UNESCO World Heritage Site, is under the purview of the Instituto Nacional de Antropología e Historia, which oversees a world-class museum near the ruins. Paquimé visitors can learn about the site’s history and its excavations, which were conducted under the pioneering research of Charles Di Peso and Eduardo Contreras Sánchez and their colleagues from INAH and the Amerind Foundation.

Based on a half century of modern research since the Joint Casas Grandes Project, this book explores the recent discoveries about important site and its neighbors. Drawing the expertise of fourteen scholars from the United States, Mexico, and Canada, who have long worked in the region, the chapters revel new insights about Paquimé and its influence, bringing this fascinating place and its story to light.

 

Ethnobiology holds a special place in the hearts and minds of many because of its dedication to celebrating the knowledge and values of some of the most distinctive cultural practices in some of the most distinctive places on Earth. Yet we live in a world of diminishing natural and linguistic diversity. Whether due to climate change or capitalism, homogeneity is trumping the once-resplendent heterogeneity all around us.

In this important new collection, Gary Paul Nabhan puts forth a call for the future not only of ethnobiology but for the entire planet. He articulates and broadens the portfolio of ethnobiological principles and amplifies the tool kit for anyone engaged in the ethnobiosphere, those vital spaces of intense interaction among cultures, habitats, and creatures.

The essays are grouped into a trio of themes. The first group presents the big questions facing humanity, the second profiles tools and methodologies that may help to answer those questions, and the third ponders how to best communicate these issues not merely to other scholars, but to society at large. The essays attest to the ways humans establish and circumscribe their identities not only through their thoughts and actions, but also with their physical, emotional, and spiritual attachments to place, flora, fauna, fungi, and feasts.

Nabhan and his colleagues from across disciplines and cultures encourage us to be courageous enough to include ethical, moral, and even spiritual dimensions in work regarding the fate of biocultural diversity. The essays serve as cairns on the critical path toward an ethnobiology that is provocative, problem-driven, and, above all, inspiring.

Casas Grandes, or Paquimé, in northwestern Mexico was of one of the few socially complex prehistoric civilizations in North America. Now, based on more than a decade of surveys, excavations, and field work, Michael Whalen and Paul Minnis provide a comprehensive new look at Casas Grandes and its surrounding communities in The Neighbors of Casas Grandes.

This volume provides a fascinating and detailed look into the culture of the Casas Grandes area, involving not just the research of the architecture and artifacts left behind but also the ecology of the area. The authors’ research reveals the complex relationship Casas Grandes had with its neighbors, varying from very direct contact with some communities to more indirect links with others. Important internal influences on the area’s development come to light and population sizes throughout the period demonstrate the absorption of the surrounding populations into Casas Grandes as it reached the peak of its power in the region.

New discoveries suggest the need to revise the previously held beliefs about the age of Casas Grandes and the dates of its rise to power. This ancient civilization may have developed as early as 1180 AD. Such breakthroughs provide fresh insight about not only Casas Grandes but the nearby settlements as well. The Neighbors of Casas Grandes is an important and vital piece of primary field research for all those interested in the Southwest’s archaelogy and history. Its contribution to the knowledge of the Casas Grandes region is monumental in helping us better understand the society that once flourished there.
 

Over many millennia, farmers across the world have domesticated literally thousands of species and developed tens of thousands of varieties of these plants. Despite the astonishing agricultural diversity that existed long ago, the world’s current food base has narrowed to a dangerous level. By studying the long and dynamic history of farming in the ancient past, archaeology can play a part in helping ensure the stability of the human food supply by identifying once-important crops and showing where and how such crops were grown in the past. Thanks to this work, extinct crops might even be redomesticated from their wild progenitors.

New Lives for Ancient and Extinct Crops profiles nine plant species that were important contributors to human diets and had medicinal uses in antiquity: maygrass, chenopod, marshelder, agave, little barley, chia, arrowroot, little millet, and bitter vetch. Each chapter is written by a well-known scholar, who illustrates the global value of the ancient crop record to inform the present. From eastern and western North America, Mesoamerica, South America, western Asia, and south-central Asia, the contributors provide examples of the unexpected wealth of information available in the archaeological record about ancient and extinct crops.

The environmental diversity of North America is astounding—from the circumpolar tundra with few plants more than a few centimeters tall to the lush, semitropical forests of the southeastern United States and Caribbean Basin. No less remarkable is the record of plants usage by the various indigenous people who have been living there for more than twelve millennia. For the vast majority of this time, their livelihood—food, shelter, fuel, and medicine—depended on their knowledge and use of the environment.

The most comprehensive overview in more than half a century about the interconnectedness of prehistoric Native Americans and their botanical world, this book and its forthcoming companion volume, People and Plants in Ancient Western North America, present the latest information on three major topics: the use of native plants, the history of crops and their uses, and how humans affected their environment. In this volume, expert scholars summarize the prehistoric ethnobotany of four regions: the Eastern Woodlands (W. Cowan, K. Gremillion, M. Scarry, B. Smith, and G. Wagner), Northeast (G. Crawford and D. Smith), Plains (M. Adair), and Caribbean (L. Newsom and D. Pearsall).

This volume contributes significantly to our understanding of the lives of prehistoric people as well as the forces that influenced their communities, their ingenuity, and their ecological impact. It also serves as a guide for designing environmentally sustainable lives today.

The environmental diversity of North America is astounding—from circumpolar tundra with a small number of plants more than a few centimeters tall to the lush semitropical forests of the southeastern United States and the Caribbean Basin. No less remarkable is the record of plant usage by the various indigenous peoples who have been living here for more than 12,000 years. For the vast majority of this time, their livelihood—food, shelter, fuel, and medicine—depended on their knowledge and use of the plants that surrounded them.

The most comprehensive overview in more than half a century on the interconnectedness of people and plants, this book and its companion volume, People and Plants in Ancient Eastern North America, present the latest information on three major topics: the uses of native plants, the history of crops and their uses, and the impact of humans on their environment. They not only contribute to our understanding of the lives of prehistoric people but also serve as guides for designing sustainable living today.